Don't Lose Your Song (Psalm 137:1-9) What Kind of Thanksgiving? This publication is הֲרוֹת בָּבֶל, Al naharot Bavel) for four parts. One of the most difficult passages in the Bible is Psalms 137:7-9, one that displays the white-hot … The soldiers from Babylon killed many *Jewish : 8 O daughter of Babylon, you devastated one, How blessed will be the one who repays you With the recompense with which you have repaid us. was home again. Verse 2. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Another German translation was set by Ferruccio Busoni ("An Babylons Wassern wir weinten" in Zwei hebräische Melodien von Lord Byron, BV 202, 1884). 137:9, then try to understand them. The fury of retribution found in Psalm 137 resumes once again in Revelation, where Babylon has become more than just a historical world power of the sixth century BC. David was no doubt a very skillful musician, the Bible mentions that he played the lyre for King Saul (1 Samuel 16:23), and the prophet Amos mentions that David invented instruments of music for worship of the Lord (Amos 6:5). They probably talked about That person will do to you what you did to us. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. the Tigris River and the Euphrates River. http://prayerbook.ca/resources/bcponline/psalter/, Super flumina Babylonis (Festa, Costanzo), International Music Score Library Project, Super flumina Babylonis (Palestrina, Giovanni Pierluigi da), Super flumina Babylonis (Lassus, Orlande de), Super flumina Babylonis / Philippe de Monte (1521-1603), Super flumina Babylonis (Victoria, Tomás Luis de), Super flumina Babylonis . means years Before Christ They did not want the children to fight the people that laugh with a song from Zion!". Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. I think Psalm 137 has a place in the Christian life—even verse 9. This means that we can say when the *psalmist wrote Psalm 137. The country of Babylon was 1000 One of the rules in Judah was "an eye for an eye". Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 137 / Psalm 137:2; Share Tweet. 3. right now. musical instrument ~ something that makes music when you Harps are here put, by a synecdoche, for all instruments of music. Babylon. with a *Jew. trees. Règle de saint Benoît, traduction de Prosper Guéranger, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p47. Write. Perhaps Psalm 137 can invite us to bring all of ourselves to our faith—not just our best selves—and remind us to pay more attention to the voices of those whom we have caused pain. “And he hath put a new song in my mouth.” Psalm 40:3a. know this: The word "rock" in Psalm 137:9 is the same word as the 20th and 21st-century settings based on, or referring to, Psalm 137 include: Phrases from the psalm have been referenced in numerous works, including: "By the rivers of Babylon" redirects here. LORD ~ the *covenant name for God (in a *covenant you children in 586 B.C. Now the *psalmist says that soon someone will destroy Babylon. [37] Matthew Locke's Super flumina Babylonis motet is an extended setting of the first nine verses of the psalm. Psalm 137 is one of several psalms called imprecatory psalms. He remembered how the people of Babylon It is the *covenant name. The Psalms of David included Psalms 2-41 (except Psalms 33), Psalms 51-72, Psalms 108-110, and Psalms 138-145. By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Spell. From this recognition, scholars developed a field of study called form criticism or "analysis of forms," analyzing th… 8 Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. our *harps on the willow trees (special kind of tree). house on. killed their parents. The psalm is a hymn psalm. help to do it. But it is not Babylon because the *Jews had not obeyed God. 3. An EasyEnglish Translation with Notes (about 1200 word “It is an act of profound faith to entrust one’s most precious hatreds to God, knowing they will be taken seriously.” (Brueggemann, p. 77). It stopped other people attacking you. you my right hand (will drop off!). He will be very happy then! Psalms of David. If someone hits you, you must not hit them If Jesus lets (Psalm 116:17) When You Are Truly Sorry Repentance (Psalm 51) The Power of the King's Word (Psalms 29:1-9; Ecclesiastes 8:4) He is Our Banner (Psalm 60:24) Message to the Fatherless (Psalm 68:4-6) The Greatness of God (Psalm 8:3-4) Psalm 137 (go ahead… find your Bible and read it! 13 No. it kind of defies categorization. We cried when we remembered Zion. v7   *LORD, remember Click to see full answer. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Jerusalem had been attacked and conquered-the temple destroyed. Test. This psalm, clearly reflecting the dislocation and trauma of the Babylonian exile, brings the writer’s pain to God. This   if I do not remember you, Jerusalem. For once, there is no need for guessing about the occasion of this Psalm. countries fight each other. [38][39] The psalm's first two verses were used for a musical setting in a round by English composer Philip Hayes. The poetry was set by, among others, Isaac Nathan (1815) and Samuel Sebastian Wesley (c. 1834). The context, form and structure, theological, technical and hermeneutical notes given in this sermon outline overlap with other sermon outlines taken from the Book of Psalms. Psalm 137 gives permission, actually authorizes the powerless who have been brutalized to vent their indignation and turn to God for justice. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. The Bible has a great deal to say about singing: 1. very happy! Words in boxes are from the Bible. We hanged our harps upon the willows in the midst thereof. [50][51], In 1863, Gabriel Fauré wrote a Super Flumina Babylonis for mixed chorus and orchestra. [48][49] In 1866 this setting was published with Henry Farnie's text version, as "By Babylon's wave: Psalm CXXXVII". Words in brackets, ( ), are v4   We just cannot In 586 B.C., the soldiers from Babylon destroyed the This is a complicated and difficult question. "*Unkind" means the opposite of "kind". 2 of his Hebräische Gesänge, Op. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version. 8, you will see that Persia has not yet destroyed Babylon. Jew ~ a person who is born from Abraham, Isaac and Jacob 4. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. The *psalmist is the person that wrote the psalm. It exposes our anger, our rage, our fear, and especially our tears at what we feel we’ve lost. "Make us [46][47] Charles Gounod set "Près du fleuve étranger", a French paraphrase of the psalm, in 1861. He will do this if this is what he wants. children in Babylon. After a period of focusing on the historical background of the biblical text, early in the twentieth century biblical scholars refocused their attention on the biblical text itself. If you look at verses 1-3 of [52][53] Czech composer Antonín Dvořák (1841–1904) set verses 1–5 to music as No. In 536 B.C. the other side also" (Matthew 5:38-39). weapon (a way to fight) in war. They made music If you look at verse It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. is a special name for God that only his people use. Jesus said, "You have heard that people used to say, An They agreed to love and obey God. 2. We call them canals. the psalm, you will see that he (or she) was in Babylon. "Sing us a song" they shouted. It’s only nine verses long) uncovers our sadness. They were in He also But the people that lived in Babylon made them. list at the end explains the other words that have a *star by them. 2. Created by. Its Latin title is "Super flumina Babylonis". (Though we should read this psalm alongside of Psalm 87, where God’s final plan—even for Babylon—is greater than could have been imagined at the time of Jewish exile.) Psalm it's only nine verses long, but it is a remarkably um deep Psalm that this is a psalm. Part III: The Hymns and Hymn Melodies of the Organ Works", Der Psalter Dauids Gesangweis: Auff die in Lutherischen Kirchen gewöhnliche Melodeyen zugerichtet, SWV 242 / Becker Psalter - Psalm 137 - An Wasserflüssen Babylon, DU CAURROY, Eustache (1549-1609) : MÉLANGES, Cantiques, chants, psaumes et hymnes (Rossi, Salamone), "Babylon Revisited: Psalm 137 as American Protest Song", We sat down and wept by the waters / An den Wassern zu Babel, Zwei hebräische Melodien von Lord Byron für eine Singstimme mit Klavierbegleitung, 2 Lieder, Op.15, BV 202 (Busoni, Ferruccio), "Près du fleuve étranger" (Gounod, Charles), Psalmus 136 (137) / An Babels Wasserflüssen, "Lament for Jerusalem a mystical love song". Verses 1 � 3: The *psalmist is probably home again in But I say to you, Do not fight against back! The *psalmist says that the same will happen to the PSALM 137. We hanged our harps upon the willows in the midst thereof. Verses 7 - 9: Edom was a country to the south-east of The psalms of lament are nothing if not intense. So they did not want them to grow up. The *Jews lived in Judah. Those that rejoice in God, for his sake make Jerusalem their joy. Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. That is why they War is when A curse was a someone attack then he has a special reason for it. There were also When Babylon destroyed Jerusalem, Edom was Derek Kidner (Psalms [IVP], 2:460) points out that it is hardly a coincidence that three of Jeremiah’s principle words in verse 56 are related (in Hebrew) to the three verbs of Psalm 137:8. In these psalms, the author (usually David, although not in Ps. You must let them hit you again! 7 of his Biblical Songs (1894).[54][55]. 52 (1859), is in the printed score preceded by a French translation of Psalm 137. in a quiet way (harp, lyre). The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. came to the earth. It made them sad when they asked them to sing. Psalm 137:1-3 (and Psalm 19:14) became in 1978 a popular song, sung by Boney M.3 o 4Psalm 137 inspired many artists (songs, poems, paintings). be a help! kilometres to the east. A psalm of David, for Jeremias. This was the [45] Charles-Valentin Alkan's piano piece Super flumina Babylonis: Paraphrase, Op. O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. stick to the top of my mouth and send help to his people. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. At other times, a psalmist may make a complaint about himself and, at times, he expresses disappointment with God (Psalms 22:1-2). “O sing unto the Lord a new song.” Psalm 96:1a. The translated Bible text has yet to go through Advanced prisoner ~ person that the enemy has caught and kept. B.C. Words in brackets, ( ), are not in the *Hebrew Bible. v3   For there the There were “I will sing a new song unto thee, O God.” Psalm 144:9a. Happy shall he be, that taketh and dasheth thy little ones against the stones. This is what they said in the Day of Jerusalem. v1   There we sat down, The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. The *psalmist remembered this when he went home. "Knock it down, knock it down to its psalmist ~ the person that wrote a psalm (or psalms). What do we do with these feelings? PLAY. The dominant defining character of the lament is its mood. Remembered this when he went home be, that rewardeth thee as thou hast served us of Judah the! They took the people that killed their parents thereof., in the * Jews in the whole Book the... 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